Visit to Fabra i Coats with Oriol

I saw the video cameras, but I had no idea what was going on. There were news trucks and reporters congregating in front of one of the big brick buildings inside the renovated industrial complex. I walked over, somewhat timidly, to ask if they were shooting a film, but the answer was no. Then I left. It was around 4:00 pm on Sunday, May 24th and I was visiting Fabra i Coats for the first time.

Fabra i Coats, a great big old textile factory saved from destruction at the last minute.

 

Based on that date, some of you have probably already figured out what it was that I was witnessing, but I didn’t find out until 9 months later. That was when I went back to Fabra i Coats with my friend and colleague, Oriol, in order to talk about his thoughts on the musealization of Barcelona’s industrial heritage.

If you’ve never been, Fabra I Coats is perhaps the best-maintained historic textile factory complex in Barcelona. It’s located in the Sant Andreu neighborhood, an industrial zone/town that was later incorporated into the “grand Barcelona”, and only recently has been converted into a mixed-use space including a school, an contemporary art center and exposition area, spaces for various community associations, a Catalan language school, and a library.

The Fabra i Coats complex not including the library (above, off screen)

 

I first went to Fabra I Coats because, in 2015, the MUHBA (Museum of History of Barcelona) opened a site there in the “Sala del Calderas” (boiler room). What I found when I visited was not so much an exposition as it was a conservation project: a few descriptive panels and other media dotted the space, but these provided little contextualization or interpretation for the giant boilers and labyrinthine pipes, valves and vents that fill the basketball-court-sized room. You could visit too, the site is open to the public on Sunday mornings and the visit is free although in Catalan only.

The boiler room. An interesting place to visit for all boiler-lovers.

 

I have to talk a little bit about my friend Oriol. We met through the CEHIC (Center for the study of the History of Science at the Universitat de Barcelona) where we both study. Our first conversation centered on Oriol’s deep love of Barcelona and the legacy of its largely overlooked industrial past. Ok actually, come to think about it, every conversation I’ve had with Oriol has centered on these topics; he is just a guy with an uncontainable enthusiasm for this city and its urban memory.

In fact, one of the first thing he did when we met up outside Fabra I Coats was to warn me. I should know that he was no great expert on the issue, and he probably didn’t count as a neutral academic source of information. That was great news for me, I’ve read enough about the facts and I was ready for some feeling. Furthermore, my intuition leads me to suspect two things to be true: first, that Oriol’s feelings are shared by many people, and secondly, that these “collective feelings” merit an important agency in this story.

Manuel Delgado Ruiz, social anthropologist at the University of Barcelona, makes “collective feeling” the protagonist in this book “Eulogy for the Pedestrian: From the ‘model Barcelona’ to the real Barcelona”

“The Black City. That’s what they called it.” Oriol started his discourse at the beginning of the 20th Century when hundreds of active factory chimneys spouted ash over the Barcelona cityscape. But the adjective “Black” didn’t come from the ash, but rather from working class conflicts, uprisings, strikes, assassinations, and anarchism. If you were a rich politician from Madrid, you had to be careful when passing through Barcelona. You could get shot. A lot of people got shot.

On the positive side, the first 40 hour work week legislation in the world was passed in Barcelona. Ateneos, a type of associationism particular to Spain, thrived in Barcelona, increasing citizen agency in public affairs. New models of production and consumption such as collectives and cooperatives flourished in the city.

One of the most important cooperatives, Flor de Maig, originated in Poblenou and currently faces a conservation crisis.

The golden days of Barcelona’s industrial culture ended with the civil war. Franco’s tanks rumbled down la Diagonal and an oppressive fascist regime took control of the city. The Catalan language was outlawed as part of a broader cultural strategy aimed at erasing Catalan nationalist sentiment. This strategy also took the offensive: the building of new monuments to Franco’s Spain, and, as a more subtle strategy, the creation of symbols that reinforced the idea of a peaceful and unified Spain. Thus, the image of the idealic Catalan countryside, full of ancient and innocent folkloric traditions, became the official representation of local popular culture.

I took a moment to comment on Oriol’s story, noting that it was very politically charged. He totally agreed. “In Barcelona we still feel a strong sense of ‘Frontimso’” (literally, front-ism). I had never heard this wonderful word before, and Oriol explained that it comes from when two armies meet on the battlefront. The word means that people in Barcelona still have a sense that there are two sides, and they are at war.

“Frontismo”
Left – Right
Poor – Rich
Bottom-up – Top-down

Franco died in 1975, and the fascist regime came to an official end, but at the same time, it didn’t. The Amnesty Law of 1977 established a clean slate policy for the fascists ex-leaders, but what it didn’t do was bring a sense of closure for those who suffered under Franco’s regime. It was a law that essentially said that what had happened was to be forgotten. But apparently many people were not ready to forget.

There is another sense in which Barcelonans lack closure. Many people feel like certain elements of fascist Spain have, in practice, not changed post-Franco. According to Oriol, Catalan governance since the 1980’s has been rightist. The Catalan language has been restored as the official language of Barcelona, but in other aspects Franco’s cultural program has become today’s status quo. This explains why tensions are so high regarding the management of Barcelona’s industrial heritage: this is not just a heritage issue, it’s a cultural and a political one that is right at the heart of an old, conflictive, and painful topic: Catalan identity.

The neighbors in Sant Andreu that revindicated this history through their campaign to save Fabra I Coats from demolition did so despite huge obstacles. Their dedication to the task doesn’t make sense if you imagine that their only motivations were only towards the immediate context: against the planned housing development in favor of a new public library. These concerns only skim the surface of a deep, long-standing “frontismo”.

Oriol and I had made our way through the industrial complex to a large brick building. It was the same building I had stood beside 9 months earlier and seen the video cameras and reporters. Oriol had alluded to some significant event that had happened here, but he didn’t go into the details until we were right there standing in front of it. It turned out to be the part of the factory re-purposed as a free Catalan language school.

During the Barcelona’s municipal elections, held on May 24th, the winning candidate, Ada Colau, representing the radically leftist Barcelona En Comú political party, had used this site as the base of her voting-day operations. For Oriol, this was a highly symbolic act. Ada Colau represented a political tide-change from the previous era of conservatism. Her choice of Fabra I Coats linked her politics to a relic of the old, industrial Barcelona.

Celebrating Colau’s victory at Fabra i Coats. This must have happened a couple hours after I left, and I had no clue about any of it. Thanks for filling me in, Oriol!

Many industrial relics with characteristics similar to Fabra I Coats have been demolished over the past 30 years. Although many authors have understood and written about post-industrial urban transformation from the point of view of urban development, architectural production, and urban geography, talking with Oriol illuminated a political discourse that I find fascinating.

To what extent is “industrial culture” or “intangible industrial heritage” tied up with politics? I’ve heard of heritage resources classified as historical, social, technical, and aesthetic. But what about political heritage resources?

A month ago the ICUB (Instituto de Cultura de Barcelona) propelled a Festival of Popular Culture of Catalonia. This event took place over a weekend at Fabra I Coats and involved the participation of over a hundred cultural associations. I took an afternoon to go check it out. I had a wonderful time visiting the individual stands and expositions, but after some reflection I began to notice that something was missing.

Dances, music, festivals, and costumes. Flier from the Festival of Popular Culture.

There was no mention made of industrial culture. Everywhere I looked I saw the image of the idealic Catalan countryside filled with ancient, innocent, folkloric traditions: Castellers, Sardanas, pre-industrial weaving, choruses, and festivals. Everything was de-politicized. What would it look like to take a critical stance towards the politics of culture? I think that will be a necessary step if we hope to one day include industrial images alongside pre-industrial ones as part of Barcelona’s official culture.

For now it’s the black city.

Arxiu Històric del Poblenou / Torre de Aiguas de Besos

The first time I discovered the Arxiu Historic de Poblenou (AHPN) it was a by mistake. I was looking for something that apparently doesn’t exist- the Centro de Cultura Industrial de Barcelona (CCIB). I had seen this website from the 22@ project which talked about it.

Asimismo, se prevé la creación del Centro de la Cultura Industrial de Barcelona, que se situará en Can Saladrigas (Roncar, 22), donde se desarrollarán un conjunto de iniciativas y dispositivos de difusión del patrimonio industria

I went to Can Saladrigas. 

Can Saladrigas. Textile factory reconverted to a library and civic space in Poblenou.

And nobody had any idea but thought maybe I should check at Can Felipa. I went to Can Felipa.

Can Felipa. Textile factory reconverted to a gym and civic space in Poblenou.

And still nobody had any idea. But what I thought was a dead end took an exciting twist when, instead of the CCIB, I found something else.

I walked up three flights of steps and came upon the AHPN: a room about the size of your grandma’s kitchen, one wall shelved and stacked with fat binders and the rest occupied by a desk, a small table, and a smiling bearded guy: Jordi Fossas.

The Arxiu was started in 1974. It is a neighborhood initiative, run by volunteers. In the words of Jordi Fossas: it’s not like an institution, it’s like Podemos. That was supposed to be a joke more than a political statement and we laughed. Then Jordi got serious. “Are you a Barca fan?” No, actually that was supposed to be another joke.

I asked if there was some sort of organization of work for the volunteers and Jordi handed me an organizational chart. I was endeared to notice that only first names are used. Also, there are no lines connecting departments or suggesting a hierarchy. It looks like someone just made a bunch of text boxes and clustered names into catagories.

[Arxiu] [Atencio al Public] [Revita/Editorial] [Sortides] [Relacions Institucionals] [Web+Mail+Newsletter] [Socis] [Torre] [Tresoreria] [Recerca] [Escoles] [Coordinadora D’Entitats Poblenou] [Xarxes Socials] [Revista AAVV] [Imagen I Fotos] [Inventari Editorial]

Ok, it doesn’t just look like that, that is exactly what it is. And if you are like me, there is one category in here that has you intrigued. Torre?

Torre de Aigües de Besos

From what I gather, the situation is this. City Hall owns the building. The governmental branch in charge of it is called ICUB (Instituto de Cultura de Barcelona). The ICUB put it into the hands of the MUHBA (Museo de Historia de Barcelona), but the MUHBA was busy with other things so they gave it to the AHPN to manage.

In the end, the AHPN gets 9,500 euros a year from City Hall to keep the building clean and open to the public. There is another building beside the tower called the gear room or something. The AHPN was sold that for 600 euros by the local government with a 20-year contract. That building is to be the eventual home of the Arxiu, but at the moment the process is held up by a lack of funds to complete the construction of a second floor. On the first floor is to be an exhibit space and on the third floor an auditorium area.

Back to the tower. Like I said, every year the AHPN works out a one-year contract to get that 9,500 euros. Over time, the idea is that the amount will go down as the museum project gets off the ground and can begin to pay more of the operating costs. For the moment, the project is only two years old, and it is still mostly on the ground. One of the problems is that, while the tower is open to the public on Saturdays and Sundays for guided tours, there has been no real museography effort. Originally, the museography was going to come from the MUHBA, but things have gotten stalled up at some point.

As Jordi Fossas puts it, at the moment all the explanation of the building is audio. That’s because, as you climb the steps during a tour, your guide can explain things. But what about the sound? What about the smell? What about the social and technical context of this building?

View from the top of the torre

There is an exciting museography project here, but not only that. Musealizing this water tower could also be a part of other efforts to help establish a cultural facility in a neighborhood dominated by big hotels and lacking in civic spaces. The plaza surrounding the water tower should be kept in mind as the cultural potential of this space is considered.

In what ways can local constituencies get involved? What about the local neighbor associations, schools, and music venues? How can this old brick building be transformed into heritage and be equipped as a resource for the community?

Check out the AHPN website here, and consider taking a tour of the torre. Or even volunteering?

Blog: Patrimonio Industrial de Barcelona

Found a neat blog from the past called Patrimono Industrial de Barcelona.

It was mostly active in 2009, run by a guy/girl called Chimevapor. The same person also ran a blog called Sudor, vapor y lágrimas. Patrimonio Industrial.

These blogs are interesting to me becuase they have introduced me to a huge list of places to visit around Barcelona. I copy/pasted the table of contents from  Patrimono Industrial de Barcelona so that you take a look at the titles of the posts, in chronological reverse order.

Also interesting is the use of blog networks as a sort of musealization tool. It seems like Chimevapor is an amateur industrial heritage enthusiast who wants to help educate those of us who don’t know much about the industrial history and heritage of Barcelona.

It’s interesting that this person remained anonymous. That’s something you can get away with on the web. In the industrial heritage movement, where amateurs often seem to be taking the lead, the internet is a vital tool.

I get the feeling that “amateur” can be a damning word for the industrial heritage movement. From my readings from the Jornadas de Arqueologia Industrial de Catalunya (a conference held every 3 years from 1988-present), I can’t help but sense that I’m listening in to the meetings of a newly-formed community attempting to establish themselves as academically serious. It’s like a sub-culture. And even though blogs are powerful tools, they feel a little sub-culturey too.

An important feature of blogs is creating networks. You can easily receive comments, and hyperlink to other pages. There are a number of comments on these blogs from people working on academic projects. I was surprised to also see this comment:

hola, soy editora de un libro sobre patrimonio industrial y, para redactarlo, el autor ha consultado tu blog. Me gustaría hacerte constar en la página de documentación y necesito tu nombre. Por favor, contacta conmigo en cuanto antes.

Is that for real?

Another part of this network creation involves linking to other pages. It’s something I will have to figure out for this blog eventually. Chimevapor recommends the following blogs, some of which are still active today:

  • http://www.arqueologiaypatrimonioindustrial.com/ From the revista Monsacro who also has an active twitter feed: https://twitter.com/revistamonsacro
  • http://avpiop.com/  Asociación Vasca de Patrimonio Industrial y Obra Pública (AVPIOP)
  • http://patrimonioindustrialcoiim.blogspot.com.es/  El Proyecto de Patrimonio Industrial del Colegio Oficial de Ingenieros Industriales de Madrid
  • And others….

I’d like to explore these blog networks more. Who are the people that make up these communities? What are they talking, and not talking, about? What are the practices they employ in their musealization efforts?

Chimevapor, can you help me with some of these questions?

Places to go, people to meet

My name is Ned, and I’m working on a PhD at the Universitat Autonoma de Barcelona on the topic of “The Musealization of Barcelona’s Industrial Heritage.” This blog is a way for me to share some of what I’m learning about, and also to get feedback from others. The first post was from a trip I took to a historic Barcelona foundry, Casa Parés, last month. Talking with the owner, José, and touring the site was a big highlight for me. It inspired me to bring my research into the first person, and get out there to visit some of the important places and people related to my topic.

So where should I go next? And who will be my guide? This is my list so far. Am I missing something?

  • MUHBA Industrial Sites: Torre de Aigües de Besos, Sala del Calderes de Fabra i Coats, Fabrica Oliva Artés
  • Sites in the news: Can Batllo de Sants, Can Ricart, Can Seixanta, Mercado del Born, Central Térmica del Besós
  • Reused buildings: Vapor Vell de Sants (biblioteca), Fábrica Casaramona (CaixaForum)

I’ll add more to this list soon. In the meantime, feedback is welcome!

A visit to Casa Parés with José Puerto

I had been talking with my friend Dany Daniel about Casa Parés for over a week. Not only had I never been there, I had never met anybody else who seemed to be aware it existed. I only found out about it when Assumpció Feliu loaded up a 2008 TV3 video clip of it at a the MUHBA (Museu d’Historia de Barcelona) Conference “Emerging Urban Landscapes, The Factory Heritage” in December of 2015. Assumpció Feliu is the vice president of the AMCTAIC (Associaciò del Museu de la Ciència i de la Tècnica i d’Arqueologia Industrial de Catalunya). This is the video clip:

La foneria Casa Parés, 130 anys d’història

After that, I knew I had to visit, and Dany Daniel was not only a friend but also a photographer who could help me document this industrial relic hidden behind brown double doors. I pulled out my BQ Aquaris 4.5 and typed in the address on google maps:

Maestros Casals i Martorell 15, 17.  Barcelona 08003

It is two blocks away from my house. I could throw a frisbee down the street and maybe have it land pretty close to the garage door of Casa Parés. I’ve lived here for over a year and never had a clue. I was glad I had Dany Daniel so that he could take picture like these:

View in from the street. This part is rented as an art space/gallery.

View in from the street. This part is rented as an art space/gallery.

First impression. Casa Parés: 1875-2007

First impression. Casa Parés: 1875-2007

José explaining the musealization project.

José explaining the musealization project.

Raw materials to be flattened and shaped. I'm holding a 120 euro chunk of lead.

Raw materials to be flattened and shaped. I’m holding a 120 euro chunk of tin.

Lead sandwiched between sheets of tin. Flattened, crafted. Ages like silver.

Lead sandwiched between sheets of tin. Flattened, crafted. Ages like silver.

José Puerto is not just the owner, he is the living heritage of Casa Parés. He married into the family of the original Jaume Parés who founded Casa Parés in 1875. The story goes that, upon retirement, Jaume Parés left the business to his son (also Jaume Parés) who then left it to his son (again named Jaume Parés) who didn’t have any sons so he left it to his daughter, Maria Mercè Parés, who is José’s wife.

In 2007, the business shut down. City Hall stopped renewing permits for industrial machinery in Barcelona’s City Center. José said that his clients had such a demand that he kept the business open an extra year to give them time to find other suppliers. I asked why City Hall would want to shut down the business, but José was understanding. The metal shaping process was too loud for the neighborhood.

José documenting Dany Daniel documenting him

José documenting Dany Daniel documenting him

I turned around and saw Dany Daniel walking over towards a strange contraption made up of hundreds of stretched wires, levers, and tiny, felted hammers. It was an upright piano with the front panel removed and all its mechanical guts showing, an odd thing to find in an industrial museum. I asked José if he used to play the piano while shaping metal. No, he just had the piano and thought this was the best place for it. I get that. Dany Daniel was taking a closer look and testing the motion of some of its parts, “Ah, it has strings. So that’s how they tune pianos.”

An interesting piece of industrial heritage

An interesting piece of industrial heritage

I met José for the first time at that MUHBA Conference I mentioned earlier. It seems that he wasn´t invited to take part in the panel debates, but that didn´t stop him from raising his hand to participate. I remember there was a discussion about what to do with Can Seixanta, a historic textile factory in the Raval district which is in danger of being torn down. “This is just an idea,” José said to the group of politicians, historians, engineers, activists, and civic groups represented there, “but why not turn Can Seixanta into an industrial museum? And you could also use it to store the Ateneu Encyclopedia.” That’s Jose. He has a way of de-complicating things. He already turned his own business into a museum and he makes it sound easy.

Joan Roca, the director of the MUHBA, was responsible for organizing the conference, and he had prepared a packet of materials for each of the attendees. One of the papers was from an article he had written about Casa Parés in 2008 for the Butlletí d’Arqueologia Industrial i de Museus de Ciència i Tècnica, a quarterly newsletter published by the AMCTAIC. This article explains that a group of interested parties (MUHBA, District of Ciutat Vella, AMCTAIC, with support from the Col.legi of Engineers) were investigating possibilities for musealizing Casa Peres, conserving its heritage and making it visible to the public.

There´s something else in the article: a fear, or maybe just an awareness of a larger force at play in the management of Barcelona’s heritage.

Després d’un període de debat molt intens, la recuperació del patrimoni industrial de Barcelona ha experimentat un avenc notable en els darrers anys. Tanmateix, en el plantejament de com s’ha de tractar, en termes patriomonials, l’empremta del món fabril en el paisatge barceloni no s’ha pogut evitar encara un cert zoning o tematisme territorial, amb una Ciutat Vella on es valorarien especialment els elements d’epoques anteriors a la industrialització, Eixample “burgès i modernista”, uns antics nuclis del Pla amb “masies i elements rurals” i, darrerament, un Poblenou que seria el paradigma de la “ciutat fabril”.

In this opener, Joan Roca immediately frames the Casa Parés project in terms of urban heritage planning. Casa Parés is an opportunity to resist “zoning or territorial thematization” in favor of authentic urban memory. Joan Roca knows his audience; this is a message with a lot of social echo for most Barcelonans. Keywords in this discourse, besides authenticity, are speculation, tourism, and another word, which Joan Roca weaponizes in his final sentence:

Els pòsits monumentals del seu remarcable passat podrien abocar, en termes patrimonials, a un ambient de parc temàtic selectiu si s’esborren completament les empremtes humanes, tècniques i constructies d la seva intensa vida fabril des del set-cents fins ben entrat el segle XX.

Theme park.

The state of the Casa Parés question today is not too good. After a year or so of monthly guided visits, the musealization effort dried up. Maybe it was a management issue. José doesn’t want to sell his place, just rent it, and he wants to be part of what gets done (could be a deal breaker for the involvement of an institution like the MUHBA, I don’t know). Or, maybe the problem was just financial: not enough money or interest.

Or maybe Joan Roca’s fears have been confirmed and the bigger, blurrier forces of heritage “zoning” are to blame. Musealizing 19-20th Century industrial heritage inside the Ciutat Vella (old city) district of Barcelona is swimming against the current.

Thank you for swimming, Jose, Assumpció, and Joan. Because of your efforts, this project blipped onto my radar screen. There´s still a heartbeat here.

Living heritage

Living heritage

As a matter of fact, the 2008 project wasn’t the only one proposed. José tells me that, years ago, Eusebi Casanelles i Rahola showed up from the Museu Nacional de Ciencia I Tecnica (MNACTEC) looking to acquire industrial heritage for the museum in Terrassa. The metal flattener was too big apparently, but he was interested in some smaller machines. But José said no, the machines were part of the workshop, and he would have to take it all or take nothing.

Really, hats off to José for sticking to his principles. Look at those carbon stained walls. The lighting in here has to be described as dramatic. The smell is another thing. Do you know what melted tin smells like? I do. And when Dany Daniel and I were in awe of the size of the metal flattener machine, José leaned over and flicked the power switch. This is a machine made in the 1800’s but not installed in Barcelona until the 1930’s because it runs on electricity. It came from Germany, with a German technician who spent a week setting it up. The bands that transfer the kinetic energy have a width as long as my hand, are made from some black material that not even José knows what it is, and they have never been replaced in almost 100 years. And now I know what that machine sounds like.

José and the metal flattener

José and the metal flattener

The expositive narrative is composed of two parts. In the first room there are about a dozen panels presenting a basic chronology of the workshop in terms of owners (all the Jaume Parés plus Mercé), and the participation of Casa Parés in Expositions: Barcelona’s 1888 Universal Exposition (where it won two prizes), the 1929 International Exposition (not sure if it won anything here), to the 100th year anniversary of the 1888 Expo, etc. On the central table is a layout of various products that have been manufactured at the Casa Parés over the years. 

People and Prizes of Casa Parés. A proud history.

People, prizes, and products of Casa Parés. A proud history.

In the next room, a different narrative takes the stage: the process of shaping tin and lead. Nothing could make this narrative any more authentic than its presentation at Casa Parés. The machines turn on, and the techniques are demonstrated live. José even let me keep the finished product, which is a little pig-shaped piece of metal which was used as a brand label for Spanish sausages.

Tin pigs. Spanish sausage brand labels.

Tin pigs. Spanish sausage brand labels.

IMG_3134

Acorn, house, heart… sausage brands.

Like I said, José has a way of de-complicating things. His museum is called Casa Parés, and there is no title more apt. You won’t find much pedagogical elaboration or interpretation here; this museum is a primary source. That’s what you have to be prepared for when you visit. You will learn about how all those Jaume’s shaped metal for over one hundred years. You will see an upright piano opened up so you can look inside. You will be charmed by the living heritage of José and his stories.

I’m not a person with an innate love of old machines or technology, but I couldn’t help but find this museum deeply compelling. The value narrative I experienced was so direct and personal that I couldn’t resist becoming an advocate for Casa Parés. I think that’s because the story here is José’s own narrative: nostalgia for a past that, although not so long-gone, is in dramatic contrast to the Barcelona of today.

IMG_3139

Selfie with José

Casa Parés is in a transition period. The first musealization effort fell through, so we need to be thinking about solutions. In my opinion, an important next step is to build constituents around this project by developing the value narrative to include a wider public. How can we incourage active and critical interest in this history? How can this historic foundry become, not just an object of nostalgia, but a true resource for the neighborhood and for the city? I would love to hear ideas. 

Thanks for reading my first blog post! And special thanks to José Puerto for taking the time to show me around, and to Dany Daniel for the photographs.

Ned Somerville